From: jdennya@aol.com
Reply-to: series2aol@egroups.com
Date: Sun, 20 Aug 2000 03:27:13 EDT


The month of september is the time to remind everyone
that this is the month that all jews pray their Kol Nidre
prayer and of its importance in their lives:

[Please note that every jew who has prayed this oath
and accepts a public office or a position in our courts
has committed TREASON. dj]

FYI: The Publication, "Facts are Facts,"
by Benjamin H. Freedman, dated
October 10, 1954, states:

In Volume VIII of the Jewish Encyclopedia on page 539
found in the Library of Congress, the New York Public
Library and Libraries of all leading cities, will be found
the official translation into English of the prayer
known as the "Kol Nidre" (All Vows) prayer.
It is the prologue of the Day of Atonement services
in the synagogues. It is recited three times by the
standing congregation in concert with chanting rabbis
at the alter. After the recital of the "Kol Nidre" (All Vows)
prayer the Day of Atonement religious ceremonies follow
immediately.

The Day of Atonement religious observances are the
highest holy days of so-called or self-styled "Jews"
and are celebrated as such throughout the world.

The official translation into English of the
"Kol Nidre" (All Vows) prayer follows:

ALL VOWS, OBLIGATIONS, OATHS, ANATHEMAS,
whether called 'konam', 'konas',or by any other name,
WHICH WE MAY VOW, OR SWEAR, OR PLEDGE,
OR WHEREBY WE MAY BE BOUND,
FROM THIS DAY OF ATONEMENT UNTO THE NEXT,
(whose happy coming we await), we do repent.
MAY THEY BE DEEMED ABSOLVED, FORGIVEN,
ANNULLED, AND VOID AND MADE OF NO EFFECT;
THEY SHALL NOT BIND US NOR HAVE POWER OVER
US. THE VOWS SHALL NOT BE RECKONED VOWS;
THE OBLIGATIONS SHALL NOT BE OBLIGATORY;
NOR THE OATHS BE OATHS." (emphasis supplied)

The implications, inferences and innuendoes of the
"Kol Nidre" (All Vows) prayer are referred to in the
Talmud in the Book of Nedarim, 23a-23b as follows:

"And he who desires that NONE OF HIS VOWS
MADE DURING THE YEAR SHALL BE VALID,
let him stand at the beginning of the year and declare,
'EVERY VOW WHICH I MAY MAKE IN THE FUTURE
SHALL BE NULL (1). (HIS VOWS ARE THEN INVALID,)
PROVIDING THAT HE REMEMBERS THIS AT THE
TIME OF THE VOW."
(emphasis in original and supplied, Ed.)

(footnotes)
"(1) This may have provided a support for the custom
of reciting Kol Nidre (a formula for dispensation of vows)
prior to the Evening Service of the Day of Atonement (Ran)...
Though the beginning of the year (New Year) is mentioned
here, the Day of Atonement was probably chosen on
account of its great solemnity. But Kol Nidre as part of the
ritual is LATER THAN THE TALMUD, and, as seen from the
following statement of R.Huna b.Hinene,
THE LAW OF REVOCATION IN ADVANCE
WAS NOT MADE PUBLIC.
(emphasis supplied and in original text, Ed.)

The greatest study of the "Kol Nidre" (All Vows) prayer
was made by the eminent psycho-analyst Professor
Theodor Reik, the celebrated pupil of the famous
Dr. Sigmund Freud. The analysis of the historic,
religious and psychological background of the
"Kol Nidre" (All Vows) prayer by Professor
Reik presents the Talmud in its true perspective.
This important study is contained in Professor Reik's
"The Ritual, Psycho-Analytical Studies." In the chapter
on the Talmud, on page 168, Professor Reik states:

"THE TEXT WAS TO THE EFFECT THAT ALL OATHS
WHICH BELIEVERS TAKE BETWEEN ONE DAY OF
ATONEMENT AND THE NEXT DAY OF ATONEMENT
ARE DECLARED
INVALID." (emphasis supplied)

..............................................................

ONLY FOOLS EXPECT JUSTICE
FROM THE JEW-DICAL SYSTEM:

THERE IS ONLY JUST US.